From: Gretchen Miller <grm+@andrew.cmu.edu>
Date: Wed,  3 May 1995 18:31:45 -0400 (EDT)
Subject: H-Costume Digest, Volume 291, 5/3/95

The Historic Costume List Digest, Volume 291,  May 3, 1995

Send items for the list to h-costume@andrew.cmu.edu (or reply to this message).

Send subscription/deletion requests and inquiries to
h-costume-request@andrew.cmu.edu

Enjoy!

------------------------------
Topics:
Leine vs Leinidh
DeMarly's "Working Dress"
Question and answers: References for renaissance costuming
Good source of wool and linen for reenactors
Vintage dance events, SF Bay area
Question and answers: Late medieval Irish dress
Question about Gehret's "Rural Pennsylvania Clothing"
Psychology of wearing a corset
1917 fashion quota

----------------------------------------------------------------------

From: RCarnegie@aol.com
Date: Tue, 25 Apr 1995 21:09:14 -0400
Subject: Re: H-Costume Digest, Volume ...

<The difference in spelling may be that one word (leine) is
<Irish Gaelic and the other (leinidh) is Scots Gaelic -- like ceili
<(Irish) and ceilidh (Scots Gaelic).

     The word in Scots Gaelic (Gaidhlig) is Leine.  It simply means
shirt, rather than a specific type of shirt.  Some will tell you that
Sark refers to a more modern shirt, but Sark is NOT Gaelic, it is Scots
dialect.

                                         Le Durachd,
                                               Raghnall

------------------------------
From: VICKI@lib.uttyl.edu
Date: Wed, 26 Apr 1995 8:11:39 -0500 (CDT)
Subject: DeMarly's "Working Dress"

I didn't send the original information, but here's the citation:
       De Marly, Diana.  _Working Dress:  A History of Occupational
          Clothing_.  New York:  Holmes & Meier, 1986.
          191 pp., 8 p. of plates: ill (some col.); 26 cm.
          bibliography pp. 183-187.
          ISBN 0841911118

Vicki Betts
vicki@lib.uttyl.edu

------------------------------
From: P_SHERYL@KCPL.LIB.MO.US
Date: Wed, 26 Apr 1995 9:11:53 -0500 (CDT)
Subject: DeMarley's "Working Dress"

Elaine,

I see that Vicki Betts has posted all the info on _Working Dress_. If
you still can't find it in your area, most public libraries will get it
for you from another system by interlibrary loan.  The library I work at
has a copy & we will loan items to most public libraries in the
continental U.S. as far as I know.

HTH!
Sheryl J. Nance
Kansas City MO Public Library
p_sheryl@kcpl.lib.mo.us

------------------------------
From: "Joe Cook" <JOE@imr.usa.com>
Subject: Italian Ren.
Date: Wed, 26 Apr 1995 8:18:18

Recently, after a conversation with a fellow costuming friend of mine, I
learned of a book on Italian Renaissance costuming by a woman whose last
name is Beer-barri(sp?)  I very much want to track down this book as
well as any other that deals specifically with Italian Ren. costuming. 
Any suggestions out there?

------------------------------
Date: Wed, 26 Apr 1995 14:44:57 -0700
From: Alison Kondo <kondoa@ucs.orst.edu>
Subject: Ren. Book

 I'd reccommend "Renaissance Dress in Italy 1400-1500" by Jacqueline
Herald, pub. by Bell & Hyman, London.  It's part of the History of Dress
Series.  I think there's one for 1300-1400, but by a different author.

 I think I'm the original poster for the "Working Dress" book.  My
apologies for the incomplete information, I'll try to give more complete
creferences in future.

 Alison

------------------------------
Date: Wed, 26 Apr 95 17:39 CDT
From: tallison@mcs.com (Tim Allison)
Subject: fabric source

I picked this up from the SCA list. Thought it might be of use Carol Mitchell
>
>From: folo@prairienet.org (F.L. Watkins)
>Date: Wed, 26 Apr 95 00:40:33 CDT
>Subject: Re: [sca-middle] History or m...
>
>For a good source of linen and wool (good quality; reasonable
>prices; we've done shows with them):
>        Gourdon & Elley
>        Wool & Linen Merchants Through the Centuries
>        6609 Northcliff Avenue
>        Brooklyn, OH 44144
>        216/459-2803
>
>They are reenactors serving the needs of reenactors.

------------------------------
Date: Wed, 26 Apr 95 18:48:13 PDT
From: aterry@Teknowledge.COM (Allan Terry)
Subject: San Francisco Bay Area Vintage Dance Classes

                      VINTAGE DANCE CLASSES

The East Bay Vintage Dance Society schedule for May and June is:

April 29: Charleston
May 6:  Victorian dance
MAY 13:  SPECIAL WORKSHOP ON BALLROOM MINUET OF THE BAROQUE & REGENCY PERIODS
May 20:  Victorian dance
May 27:  Victorian dance
June 3:  Victorian dance
June 10:  Victorian dance
June 17:  Victorian dance
June 24:  Victorian dance

Victorian dances will include the complete La Hungroise, several
versions of the Varsouvienne, several versions of the York, racket
variations in 2/4 and 3/4 time, and 5/4 waltz.

All classes will be held on Saturday mornings, 10:30 a.m. to 12:30 p.m. at

St. Johns Presbyterian Church
2727 College Avenue, Room 203
Berkeley, California

The price is $6/person.  No partner required.

This is a regular series of weekly classes that will continue in
upcoming months.

For further information, call Clare Peterson at (510) 223-8233.

------------------------------
Date: Wed, 26 Apr 95 19:23:04 PDT
From: aterry@Teknowledge.COM (Allan Terry)
Subject: Italian Renaissance book

The book on Italian Renaissance dress someone mentioned is _Dress in
Italian Painting 1460-1500, by Elizabeth Birbari, published by John
Murray in 1975. It is out of print and over a period of years I have
never seen a used copy for sale.  In other words your best bet is a
library, probably interlibrary loan.  If you're interested in this
period the book is worth tracking down (along with the Herald book,
which I have seen, in fact bought, used).

Fran Grimble

------------------------------
From: Kjotvi@aol.com
Date: Thu, 27 Apr 1995 00:30:11 -0400
Subject: Medieval Irish costume?

I am looking for information on the traditional Irish costume from
before the 1500's. My sources mention a heavily pleated and gathered
knee length linen shirt or tunic (something vaguely like a civil war
Burnside blouse perhaps?), which the wealthy would "rub with saffron".

I am working on a how-to pamphlet about wearing the Scottish belted
plaid and wish to have a chapter on the history of scottish dress.
Nothing overly detailed, but hopefully more detailed than what I've
found so far, as most books on Scots costume are mainly interested in
prooving whether or not the
plaid was used, not what was used instead.

Any information or guidance would be warmly appreciated.

Kjotvi@aol.com

------------------------------
From: BPH3213@ACS.TAMU.EDU
Date: Wed, 26 Apr 1995 23:37:14 -0500 (CDT)
Subject: need help from Gehret's Rural PA Clothing

  
  Hi All,
    My copy of Gehret's Rural Pennsylvania Clothing is missing page 275,
and there is something I need on that page. To get a copy I have to do
ILL which takes about two weeks, so I was hoping one of you who owns the
book can help.
  
    I need to know the reference she assigns to the letter "C" and "CS"
in her glossary. Also "AE" while you're there please. If someone has the
time and inclination to look this up for me, I'd appreciate it. Please
send to   me privately, not to the list, to avoid clutter. Thanks, Bryan
  bph3213@acs.tamu.edu  or  Baloo@tamu.edu

------------------------------
Date: Thu, 27 Apr 95 10:50:59 EST
From: "KATHLEEN NORVELL" <KATHLEEN@ANSTEC.COM>
Subject: Re: Medieval Irish costume?

Let me highly recommend H.F. McClintock's "Old Irish and Highland
Dress." It has been out of print for 45 years, but is still the best
book I have encountered on the subject. If you cannot find a copy on
Interlibrary Loan, please let me know.I have a copy. Also Maraied
Dunleavy's more recent book, the 
title of which escapes me. I'm sure the usual people on this list have
the title. 

The shirt you mention was the "leine" or saffron shirt that was worn for
centuries by both the Irish and Highland Scots. It continued to be worn
until about 1600. The first mention of the great kilt ("breacan mor") or
belted plaid as we know it occurs about 1600. Up to then, Highlanders
were wearing the leine and trews like the Irish.

We have discussed this topic and similar ones. Perhaps you can get a
copy of the postings. If you want any more details, maybe we can go
off-line with the discussion, unless there are others out there who want
similar information. Let me know. 

Kathleen
kathleen@anstec.com

------------------------------
Date: Thu, 27 Apr 1995 08:32:04 -0700 (PDT)
From: Tracy Miller <tmiller@haas.berkeley.edu>
Subject: Re: Medieval Irish costume?

On Thu, 27 Apr 1995, KATHLEEN NORVELL wrote:

> The shirt you mention was the "leine" or saffron shirt that was worn for 
> centuries by both the Irish and Highland Scots. It continued to be
worn until 
> about 1600. The first mention of the great kilt ("breacan mor") or
belted plaid 
> as we know it occurs about 1600. Up to then, Highlanders were wearing
the leine 
> and trews like the Irish.

I have seen these worn in the SCA and at Ren Faires with a drawstring in
the sleeves.  Is this accurate?  I have been unable to tell from period
drawings.  Also, I have seen some Elizabethan drawings showing the Irish
wearing what looks to be a ruff around the bottom of their jackets. 
What 
are these?

> 
> We have discussed this topic and similar ones. Perhaps you can get a copy of 
> the postings. If you want any more details, maybe we can go off-line
with the 
> discussion, unless there are others out there who want similar
information. Let 
> me know. 

I would definately be interested.  I have been waiting for a thread like
this and was about to ask the same questions.

Thanks,

Tracy

------------------------------
Date: 27 Apr 95 13:24:41 EDT
From: Dee Wilson <100545.3105@compuserve.com>
Subject: The psychology of corset wearing

My question comes from my research into social values as applied the
history of domestic medicine and health 1750 - 1960.

Many costume reference books describe the use of the corset as a fashion
aid. Perhaps there was a related and deeper aspect ?

Would a 18/19 (and perhaps early 20C) WOMAN tell us that her corset had
the following advantages / disadvantages ?

ADVANTAGES

A firm corset forced the wearer into an upright carriage, convincing her
she was superior to classes lower than herself who were not so
vigourously corseted, nor so upright.  These lower classes saw the
upright carriage as evidence of class superiority.  Bearing and
deportment were evidence of class and good breeding.

To wear a tight corset all day is easier if you have been accustomed to
it from an early age.  Therefore, anyone remaining at ease in a tight
corset had parents who could afford such dedication to their children.

Whilst 19C working women wore corsets, it was the middle & upper class
who wore them very tight, thereby prohibiting physical work.  You
therefore made a powerful statement about your father's income if
unmarried, or your husband's if married.  In a class aware  society you
are very keen to prove your actual or desired position in the pecking
order. 

In the late 19c women could relax in the afternoon in a teagown which
hid the absence of tight stays....so there was some time of comfort. (
Interestingly when teagowns first appeared hey were for married women
only.  Younger women were expected to display their figures ( eg suffer)
all day) !

DISADVANTAGES

A fashionable corset might be uncomfortable to wear, but you are not
willing to admit it because it implies you are either not up to the
fashion, or you have not been brought up in such corsetry. In any case
women were supposed to be meek and non complaining. Several 19C writers
comment that frumpish women had thick waists, and to be called a frump
was a real insult.

Doctors might tell you that tight corsets were harmful, but you had
little understanding of the human body, and it was not fashionable to
talk of 'insides'.  Your education had concentrated on the need for
elegance  (husband catching) and not human biology.

Your comments are welcome !

Dee
100545.3105@compuserve.com

------------------------------
Date: Thu, 27 Apr 95 13:48:30 EST
From: "KATHLEEN NORVELL" <KATHLEEN@ANSTEC.COM>
Subject: Re[2]: Medieval Irish costume?

To answer Tracy's questions about Irish dress, first of all, I haven't
seen indications of how the sleeves fastened, so drawstrings probably
work as well as anything else. Frequently, the sleeves were slit, and
the arm was slipped out of the cuff of the sleeve, and the sleeve was
left to hang. This seems to indicate a closed cuff of some sort,
possibly buttoned or tied at the wrist -- this would be preferable.

As to what that "ruff" at the bottom of the jacket is, it's a bad
representation of pleats, and frequently makes the Irishman look like
he's wearing a tutu! The jacket was short, like a bolero, with a pleated
band at the bottom. Dunleavy shows examples of the pleats being sewn
down with a loose stitch both at the top, where it's joined to the body
of the jacekt, and at the bottom, where the pleats are held loosely in
place with a running thread. Also, the shirt (leine) is very long and is
pulled up over the belt and left to hang in folds. Sometimes this is
also drawn as pleats or a "ruff". If you look at enough contemporary
drawings of "wild" Irishmen, you begin to see common artistic
conventions, which need to be interpreted. I have a friend who does
medieval Irish and he looks like he walked out of one of those
illustrations. He was delighted when Dunleavy's conclusions matched his
own independent 
research.

Kathleen
kathleen@anstec.com

------------------------------
Date: Thu, 27 Apr 1995 12:21:18 -0700
From: Alison Kondo <kondoa@ucs.orst.edu>
Subject: 1917 fashion quote

 I ran across this in "Textiles & Costume Design" by Evelyn Peters
Ellsworth, published in 1917.

 "Some of the latest (fashion) costumes are so grotesque that we pause
in awestruck interrogation.  We are more confused than we have ever been
if we long to follow the fashions & yet be well-dressed, 
because the designs that are shown in the magazines & the costumes that
are displayed in the shops, are a hectic, wild, Arabian Nights jumble of
turkish trousers & Turkish pointed slippers walking out of immodest
skirts-a wild Russian ballet of tilting lamp shades, vari-coloured
swan's down bodices, coloured furs, bloomers & trouserettes & brilliant
Poirot headdresses.  How is it possible to select a suitable gown from
all this?"

 Omitting the references to M. Poirot, I've felt the same way looking at
some recent fashion offerings.

 Alison

------------------------------
From: Tiepolo2@aol.com
Date: Thu, 27 Apr 1995 15:21:49 -0400
Subject: Re: The psychology of corsets

In response to Dee's question about the psychology of wearing corsets:

In her recent book, Sex and Suits, Anne Hollander oberves the following
about the psychology of wearing corsets: "it should not be assumed that
all the women of the past were angry victims in their long skirts and
tight stays, and felt forced into helplessness because of them ...
overwhelming evidence suggests that this normal female gear provided
deep satisfaction for centuries.  It gave women the sense of
completeness that acceptable clothing always gives, which is its true
comfort.  Such comfort is an inward satisfaction, and obtains even in
solitude; it does not require social or sexual display to have its
effect.  Plenty of women wore tight stays and full petticoats with the
personal sense of being comfortable dressed ... Extreme tight-lacing ...
was always a very rare custom ... Most corsetting simply gave a neat
line to the figure, and supported the correct fit of the bodice and the
right hang of the skirt rather than primarily imposing an unbearable
grip around the body.  The grip was firm, rather; and since it produced
both elegance and countenance, it was often more reassuring than
troublesome ... By suggesting a certain self-respect, it had a
protective character.  In the erotic mode, it provided a dynamic
difference between the sleek dressed figure and the soft nude body.  For
the four centuries before the later nineteenth, in other words, women
seem to have had no trouble feeling real in their stays and long skirts
... For most women, [stays] clearly offered many more positive pleasures
than constant martyrdom.  Not only male but female sexual fantasy was
bound up with them; they answered to a broad range of imaginative
needs." (138-42)

While Hollander's assertions are presumably controversial and while I
lack the historical knowledge to evaluate them, I must say that they do
bear out what I have observed when I have corseted women for plays and
historical re-enactments, and when I myself have worn corsets for plays,
parties, or historical recreation purposes.  If not outrageously tight,
corsets do seem to provide many women with a paradoxical sense of power,
elegance, and grandeur, possibly a vestige of the feeling of class
superiority that they may have once provided.  Most women I know who
have worn them have described them as surprisingly comfortable and fun
to wear, because of this sense of power and ladylike elegance, and
because they seem to provide a certain degree of bodily stimulation,
often compared to a hug, and certainly erotic to some degree.  This
stimulation, coupled with the fact that corsets do seem to undeniably
make women wearing them even more attractive to men, increases and
sexualizes the woman's sense of poer in a corset.  I'm not necessarily
disagreeing with the conventional analysis that corsets made women into
ornaments, unfit for work, but I am saying that I
agree with Hollander's assertion that this is only part of the story. 
Well-made corsets are surprisingly easy for even a modern woman to get
used to, and when she does get used to one, I find that she often enjoys
them in a way that may shed some light on why many women, over the
centuries, may really not have minded wearing them.  The positive
aspects of the psychology of corsets does remain to be explored and an
examination of these positive aspects would not necessarily discredit
the work that has been done on the negative aspects.
  
Suzanne

------------------------------
Date: Thu, 27 Apr 1995 13:55:16 -0600 (CST)
From: "Donna Holsten" <holsten@nature.Berkeley.EDU>
Subject: Re: The psychology of corsets

In message Thu, 27 Apr 1995 15:21:49 -0400, Tiepolo2@aol.com  writes:

> If not outrageously tight, corsets do seem to provide many women with a
> paradoxical sense of power, elegance, and grandeur, possibly a vestige of
> the feeling of class superiority that they may have once provided.  Most
> women I know who have worn them have described them as surprisingly
> comfortable and fun to wear, because of this sense of power and ladylike
> elegance...

> Suzanne

This is exactly right on the nose!  I'm in the SCA, and I tend to prefer
upper class 16th cen garb.  I have a couple of outfits that are Very
Nice, and require corsets, and a couple that I use as grubby garb, which
don't require corsets.

I *feel* different when I wear the corsetted outfits.  I feel proud,
pretty, sophisticated, etc.  And not just because the outfits are
nice--I really do think that the corset has something to do with it. 
I'm forced to have nice posture, to move differently than usual, and,
while not uncomfortable, I'm
constantly reminded that I'm wearing a corset.  In fact, *other* people
notice the change in my attitude... (Which is a long story--shortened to
the fact that I was described as "unapproachable" when in my nice
outfits).

Donna Holsten

------------------------------ End of Volume 291 -----------------------


