From: owner-h-costume-digest (H-Costume Digest)
To: h-costume-digest@lunch.engr.sgi.com
Subject: H-Costume Digest V4 #17
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H-Costume Digest         Tuesday, January 16 1996         Volume 4, Number 17

  Compilation copyright (C) 1995  Diane Barlow Close and Gretchen Miller
  Use in whole prohibited.  Individual articles are the property of
  the author.  Seek permission from that author before reprinting or
  quoting elsewhere.

Important Addresses:

  Send submissions to:   h-costume@lunch.engr.sgi.com (or reply to
			  this message).
  Adds/drops/archives:   majordomo@lunch.engr.sgi.com
  Real, live person:     h-costume-request@andrew.cmu.edu

Topics:
    Re: Where to get feathers?
    Renaissance FAQ's now available...
    japanese clothes, etc.
    Re: H-Costume Digest V4 #16
    Re: Where to get feathers?
    Re:  H-Costume Digest V4 #15
    Re: Source for Wool?
    Re: Where to get feathers?
    Re: Authenticity & Sources (long)
    Re:  Cotehardie and cote-armure
    Re:  Silk

----------------------------------------------------------------------

Date: Tue, 16 Jan 1996 14:12:31 CST
From: "Mary Wood" <MPW@gml.lib.uwm.edu>
Subject: Re: Where to get feathers?

Stephen and Krista,

I have found that one of the best sources for a variety of feathers 
is a tie-flying shop (for fishing).  I go there when I need feathers 
for millinery work.  They are often inexpensive.  Last time, I could 
have gotten an entire duck-wing for about $3.00.  Check that option 
in your local yellow pages.
Mary Wood
MPW@gml.lib.uwm.edu

------------------------------

Date: Tue, 16 Jan 1996 12:40:07 -0800 (PST)
From: close (Diane Barlow Close)
Subject: Renaissance FAQ's now available...

Four of the FAQ's regularly posted to alt.fairs.renaissance, and
maintained by Chris Laning <claning@igc.org>, are now available through
our archives.  The files are:

renfaire.general-info.faq     General information on Renaissance Faires.
renfaire.general-costume.faq  General costume info for Renaissance Faires.
renfaire.RPFI-costume.faq     Specific costume info for RPFI Faires.
renfaire.supplier-list.faq    List of suppliers for costuming and accessories.

To request any or all of these, send the commands:

   get h-costume FAQ/renfaire.general-info.faq
   get h-costume FAQ/renfaire.general-costume.faq
   get h-costume FAQ/renfaire.RPFI-costume.faq
   get h-costume FAQ/renfaire.supplier-list.faq
   end

as the body of a message to:

   majordomo@lunch.engr.sgi.com

and the server will send you back those files.
- -- 
Diane Close <close@lunch.engr.sgi.com> 
I'm at lunch all day. :-)

------------------------------

Date: Tue, 16 Jan 1996 13:05:38 -0800
From: Susan Fatemi <susanf@rock.eerc.Berkeley.EDU>
Subject: japanese clothes, etc.

Sorry I'm ringing in late on this one, just catching up on old digests. In 
addition to the excellent books suggested, I have found "Arms and armour of
the samurai" by Ian bottomley, 1988, very helpful in researching men's 
costume. There are photos of real garments, also "Japanese Costumes and Textiles
", in the Heibonsha series, out of print, unfortunately, is good from the
historical angle. There are literally dozens of other books on kimonos, etc.
try your public or academic library using a title word or subject search on
kimonos or Japanese costume, etc. Ask your librarian.

I was in Japantown this weekend (in San Francisco) lots of kimono, noren,
household items, etc. There are also good places in Berkeley, Calif. for
buying authentic (new) kimono fabric, futon fabric, etc. and used kimono.

Ahem, I also, ahem sell "vintage kimono" out of my home. If anyone iis interested in a list or fact sheet, please e-mail me privately.  If you just want the
fact sheet, let me know, no obligation.

Another excellent book is J. Liddell's "Story of the Kimono", still in print,
I think. I don't have it yet, myself, but it's on my wish list.

Susan Fatemi
susanf@eerc.berkeley.edu

------------------------------

Date: Wed, 17 Jan 1996 10:04:05 +1000
From: Sarah Randles <ser@adminserver.canberra.edu.au>
Subject: Re: H-Costume Digest V4 #16

Annikki Weston wrote, in response to defining photos of paintings as
tertiary sources:
>This is really starting to get me confused now.  Why would a photograph 
>of a painting be tertiary, vs. secondary, like the painting itself.  Is 
>it not an exact reproduction of the painting?  I can see how a line 
>drawing is tertiary, because it doesn't copy exactly.  But a photograph?

and Randy Shipp wrote:

Well, I'd tend to disagree that a good, clear photograph which sacrifices 
>no significant detail is secondary rather than primary, insofar as you 
>can gain relevant information from the photo. 

The reason I define a photograph of a painting of a costume as a tertiary
source is that it is two steps away from a primary source.  A photograph of
a surviving garment is a secondary source, however, because it is only one
step away from the primary source.  Photographs, like line drawings and
paintings, do not copy exactly.  Each translation of the original source
into another medium will lose some information, colour being one of the most
obvious areas.  (Compare different prints of the same painting in different
books and this will quickly become apparent.)  There are, however, good and
bad photographs, and overall, the quality of the representation of the
original garment is as important (if not more so) than whether the source is
primary or secondary. 

 Basically this boils down to the statement that when you make an
interpretation of a costume, you will have to use your judgement as to the
relative accuracy of your sources, and the more informed you can make that
judgement, through comparing sources, the more accurate your interpretation
will be.

Sarah
****************************************************************************
********
Sarah Randles              	ser@adminserver.canberra.edu.au
Research Office             	Phone: (06) 201 2955
University of Canberra   	Fax: (06) 201 5381/5999

------------------------------

Date: Tue, 16 Jan 1996 15:33:40 -0800 (PST)
From: Heather Rose Jones <hrjones@uclink.berkeley.edu>
Subject: Re: Where to get feathers?

On Mon, 15 Jan 1996, Julie Adams wrote:

> >What I'm after, in particular, is wing feathers of Canada Goose and Wild
> >Turkey.  If folks know of a source for them, or if someone on the list _is_
> >a source, I'd like to purchase some.
> 
> I just wanted to point out to the list that there are several bird of prey,
> migratory bird, and songbird federal laws which make it illegal to have
> most wild bird feathers in your possession and even more to sell them.
> Additionally, some animal body parts, such as bear claws, cannot be sold
> legally, though there may be some leaway for antiques.. Bird of Prey
> feathers can be possessed by American Indians, but I believe they must have
> some official tribal written authorization which allow it for religious
> reasons, or some such like that...Anyway, please check this out. I think
> the Wild Turkey feathers may be ok, but I would check first.

Laws relating to the possession of native animal parts are directly 
related to the level of protection given to those animals in general. 
E.g., federally licensed falconers may possess bird of prey feathers 
because they are allowed to possess birds of prey. Similarly, I cannot 
imagine that it would be illegal for someone who is licensed to hunt 
Canada Geese or Wild Turkeys to possess their feathers. Would you need to 
have a current license simply to possess the feathers? I don't know 
specifically, but it seems unlikely, since it should be reasonable for 
someone to continue possessing body parts of a bird obtained under a 
previous, but non-current license. The place to find out would be the 
U.S. Department of Fish and Game. Don't depend on the theory that "If 
someone is selling it to me, it must be legal for me to have it."

Heather Rose Jones

------------------------------

Date: Tue, 16 Jan 1996 15:23:22 -0800
From: Susan Fatemi <susanf@rock.eerc.Berkeley.EDU>
Subject: Re:  H-Costume Digest V4 #15

re treating feathers for storage: after you have de-loused them in that plastic
bag, do not store them in a sealed bag! I do not have 1st hand experience of
feather degradation, but they are organic fibers and you don't store silk or
wool (or other fibers for that matter) in sealed plastic.  I think if I had
to store a lot of them, i might store them i small hat boxes or cardboard
boxes (like gift or shirt boxes)
  Presumably if you buy them from a craft shop or similar, they will have been
de-contaminated.
  When I worked in museum, feather covered objects were just stored in closed
cupboards, in acid-free tissue.

2 cents please!

Susan Fatemi
susanf@eerc.berkeley.edu

------------------------------

Date: Tue, 16 Jan 1996 19:48:41 -0500
From: David Marcus / Peggy Lamberson <zorro@netdepot.com>
Subject: Re: Source for Wool?

At 01:10 PM 1/15/96 -0500, you wrote:
>Does anybody know of a source for "kersey" or "loden" wool? I need to have
>some gray/green WW1 Imperial German uniforms made up. Getting the patterns
>was easy compared to finding the wool. The wool is very much like what is
>used in many Confederate Civil War uniforms. In fact that stuff would work
>pretty good after a side trip to the vat.
>
>Any help would be greatly appreciated.
>
>Ed Walton
>
>
>
>
You might check Army/Navy supply and salvage stores. My husband and I found
some World War 2 German army pants at a salvage place that are the best cold
weather backpacking pants I've ever owned. They are gray/green loden wool
with a _tiny_ hint of rust colored threads in the weave. Something like that
might be alterable, or the fabric might be salvageable.

Relative to the discussion of wool's fire safety--my husband wore these
pants on a backpacking trip where we ended up on a mountaintop in several
inches of (unexpected) snow. We sat for a couple of hours _very_ near a
fire. The next morning, he discovered that he had singed a hole in his pants
leg. Not only had the material not burst into flames, he had not even been
aware (through heavy socks) that it was burning. I patched the pants, and
he's still using them.

Peggy Lamberson

------------------------------

Date: Tue, 16 Jan 1996 21:13:01 -0700
From: savaskan@electriciti.com (Julie Adams)
Subject: Re: Where to get feathers?

>I want to just point out that there are hunting seasons all over the
>country for Wild Turkey and Geese, as well as so many other wild
>birds.  It would be difficult not to possess the feathers of these
>birds once they were shot, unless there is a new shooting/plucking
>device that I am unaware of.  :)
>
>Robert

Robert and all, The laws maybe seem stupid, but they are real.  I believe
that  hunters may legally possess parts from their own kills, but most game
meat or parts are illegal to sell, and some are also illegal to possess. A
licence _might_ make it legal for some things. Heather Rose Jones'
discription and recommendation is a good one. As someone who grew up
hunting and whose parents still do, I realize that some of it makes no
sense if a licenced hunter gives you something as a gift, but all you need
is a rabid federal investigator who decides to persecute you and you could
be in trouble. I heard an interview of a lady who gave Hilary Clinton a
dreamcatcher with a variety of feathers and sold some others in a store on
consignment. All the feathers were given to her by hunters, hunted by her
husband, or found loose. She said she was offered a plea bargain for a mere
$200,000 in fines and only 2 years in jail. They are charging her with many
counts on something like 5 federal laws, one of which makes it illegal to
possess feathers from migratory birds, and one other which makes it illegal
to possess feathers of songbirds. She also had an eagle feather which was
dropped from a cage at her local zoo. She was in even more trouble because
she was selling some of them too (but she had _given_ the predatory bird
feather to Hilary, not sold). She had no idea of these laws, but it did not
matter. My parents, who make dreamcatchers, as well as jewelry, ramrods,
and knife handles from deer antlers, see federal agents at gun shows and
_Mountain Man Rendezvous_ all the time. They have been questioned and their
goods scrutinized. They are very careful that they conduct their business
legally. They also see many people who do not.

Dierdre, I am well aware that geese and turkey are not predatory birds, but
I thought the information worth knowing. People should be aware of these
things in case they want to use a hawk or goose feather, or bear claw as a
part of a costume or accessory. I know that I myself have found a hawk
feathers while hiking or riding.

And Heather said:

>The place to find out would be the
>U.S. Department of Fish and Game. Don't depend on the theory that "If
>someone is selling it to me, it must be legal for me to have it."

Exactly. People need to be aware that there are state and federal laws
which restrict the uses/ownership/sales of some wild animal or bird parts.
For example, just because it was ok in 1839 for an American Indian to wear
an eagle feather, your average person making a replica of that same costume
should not assume it is legal to use one today.

julie

------------------------------

Date: Wed, 17 Jan 96 15:37:00 EST
From: "Hicks, Melissa" <MAH@cbr.smtpgate.amsa.gov.au>
Subject: Re: Authenticity & Sources (long)

Greetings all,

I am mainly a lurker on this list, but I have been thinking about this whole 
authenticity debate, and would like to add a new perspective on this debate. 
 I am not trying to criticise anyone or start any wars, I am simply trying 
to show another point of view.

I joined the SCA (please, don't get side-tracked on generalisations of this 
group) a little over 18 months ago.  I *still* consider myself a newcomer. 
 I have met a lot of people; both other newcomers and some older more 
established people.

>From a newcomer point of view, most of us *want* to learn.  We want to do it 
*right*.

However, most of the new people I have met, do not have the subject specific 
skills to find a lot of this research for themselves.  Our first aim is to 
get some garb, any garb.  We talk to people (as this is the easiest 
resource) we get the most appropriate materials possible, dependant of 
course on costs, time and the advice we have been given, and then we sew it, 
once again using the method of patterns and sewing dependant on our skills, 
time, money, equipment and advice given by others.

The average human being (yes I know I am generalising) will ask another 
human being *before* looking in a book.  Take for example, the popularity of 
this here list.  People communicating with people.

Of course this is often the case because some of us do not only have the 
reference sources, we often do not know *where* to find those sources.  It 
took me eight months to work out that *portraiture* was the correct subject 
heading to search the catalogue for the style of art books I wanted - and 
I'm a librarian !!

If a new person asks a more established person for some advice, it is 
usually because this new person does not know, therefore they would tend to 
take the other person's advice as gospel because that it what it must be if 
it is the only information we know.  The main hassle for a new person is 
when two or more older people disagree on a point.  Then the new person does 
not know what is *right*.  This is where a series of basic agreed upon 
ground rules could come in use.  For example we all agree that x modern 
fabric is OK for a beginner to make y class of costume in z time period.

Now these ground rules will be different for each group, probably even each 
subgroup.  But it is something ... it is a start for these new people to go 
to.

As we go along, and make more costumes, we naturally get more interested in 
finding out the details of *why* something is *right*.  This learning stage 
occurs at different speeds and times in all of us.  Most established people 
are way into this *why* state of mind.  This is where some of the basic 
ground rules are moved into the background and some interesting debate 
starts occurring for example, x book states there are no existing 
farthingales for the time period 1550-1570, do we have any other sources 
that contradict this ....

This is the stage that most established people have moved into, but please 
do not forget that most new people are in the *tell me what is right* state.

One mistake I have seen people do over and over is try to *push* people from 
the *tell me* state into the *why* state, or treat people in the *why* state 
as if they were in the *tell me* state. Neither of these approaches work. 
 Find out which stage people are in and couch your information 
appropriately.

The *way* information is given is (unfortunately) just as important as the 
information content itself.  People are emotional creatures, if you get our 
backs up, we wont listen to you.  This is easy to preach, but very difficult 
to do (trust me - giving appropriate information in an appropriate manner is 
something I do for a living - and I'm not very good at it).

All of the usual commonsense curtesy manners apply: always balance negative 
comments with positive ones, do not sneer or look down your nose.

Newcomers are people too.  We have often put in a lot of work and done our 
costume as *right* as possible (given skill, knowledge, and resources 
constraints).  Don't hurt us simply because we do not know what you learnt 
yesterday.

I was at an important event (important for us in the Australian group) on 
the weekend.  I made my second ever 16th Century English Court dress (Tudor, 
1545 - Lady Jane Grey style).  I spent a lot of time and effort by myself on 
the pattern and I felt I had fixed all of the problems I that I had with the 
first Tudor I made.

I was very proud of my achievement because I had fixed the problems of the 
first.  I had learned.  While at the event, I went to show my gown to one of 
the people in my local group who I admire for her garb.  She simply said "we 
must talk about petticoats" and walked away.

I was crushed.  I knew this friend did not deliberately want to hurt me, she 
simply pointed out a discrepancy in my outfit that was *exceedingly* obvious 
to her.  Later in that evening I went over to that friend to get some more 
information about the problem (as this wasn't something that had been 
pointed out in my first Tudor).  She calmly explained what she meant and 
offered to show me some of books after the event which displayed the points 
she was making.  Another lady I did not recognise was standing with my 
friend and he started going over my garb with an eagle eye and making 
comments on all that I did.

The other lady's comments were not catty or patronising, or simpering, she 
simply mentioned items as she came to them.  For example with the bodice she 
mentioned that the look was right but I had a problem with one shoulder. 
 She then smoothed the fabric and explained why it wrinkled there and what 
sewing techniques may alleviate the problem.  She also constantly apologised 
and offered to *shut up and go away* if she was offending me.

On the contrary I was honoured that someone would take much time and trouble 
over a new person, and with every problem, she suggested something that 
might fix it.  She did not use the words *always* or *never* or *must*.  She 
did not present her ideas as the only solutions, rather she couched them as 
*well this seems to work for me* or *if you look in x book you will see 
examples of what I mean* - with my friend fortunately having some of x 
books.

After our conversation finished I talked to a few other people who told me 
she was a Laurel (a high arts/sciences award in the SCA).  To me that makes 
her an authority figure.  However, I am not sure if this makes any 
difference.  I am not sure if she is a costuming Laurel, but I will try some 
of the techniques she suggested and look in the books she recommended.  The 
main point is that if I am still confused I feel confident that this is a 
woman who I could go and talk to again.

I don't know if these observations are of any help to anyone else.  I just 
feel that if you want to keep the newcomers that you have attracted to your 
group, you must treat them with curtesy and dignity.  Most of us are 
*trying*, we just aren't sure what we are trying for .....

------------------------------

Date: Wed, 17 Jan 1996 01:21:20 -0500
From: kl94ag@badger.ac.BrockU.CA (Kathleen Leggat)
Subject: Re:  Cotehardie and cote-armure

>Date: Fri, 12 Jan 1996 17:06:59 -0500
>From: David Marcus / Peggy Lamberson <zorro@netdepot.com>
>Subject: Cotehardie, coat hardy, what may you be?
>
        (snip)

>Not real helpful, but at least consistent. I'm especially curious about the
>"symple cote hardy, not doubled" bit. Does the word "doublet" come from some
>doubled form of this garment? Also, is a cote-armure the same thing or an
>armored version of it?
>

        I found some information today.  A cote-armure is a heraldic tunic
worn over the armour.  My source is primary (by my standards).  It was
mentioned in a detailed description of Sir Gawain armouring up in Sir Gawain
and the Green Knight.  I, of course, didn't read the original document, but
I read it in the original Middle English.  The unknown poet who wrote the
alliterative poem in the middle-to-late 1400's, wrote that the cote-armure
was worn over the chain mail tunic, and later mentions that Gawain's
heraldic devise (a pentacle) is on both his shield and his cote-armure.

        Gawain started with a velvet doublet (that particular word), and a
hood lined in fine fur.  He then put on plate greaves, knees and thighs that
fastened with what was described as a cunning lacing.  He also wore plate
bracers and elbows.  His body armour was chain mail.  His helm fastened in
the back, had a chain mail neck protection hanging from it, and he fastened
a silk, jewelled ribbon around the neck. His armour was steel, with gold
embellishments. I don't have the book in front of me, so I'm not using the
proper terms.  I found it strange that the poet didn't mention hose or an
undershirt, but perhaps that was considered normal underdress not worth
mentioning.

        There are other mentions of male clothing, but I didn't have time to
translate them properly.  One thing I caught was the liberal use of silk
(including sheets).  Since I also found reference to a white silk chemise
worn by Una in Spenser's Faerie Queene (16th c), I definately think I'll
give Thai Silks a try!

        Let me know if you would like more of this as I translate it.

        Kathleen (Catriona)



"Teehee," quod she, and clapte the windowe to.

------------------------------

Date: Wed, 17 Jan 1996 01:48:23 -0500
From: kl94ag@badger.ac.BrockU.CA (Kathleen Leggat)
Subject: Re:  Silk

>Date: Tue, 16 Jan 1996 12:33:19 -0500
>From: deirdre@sover.net (Deirdre)
>Subject: Re: nit-picking & fabric choices
>
>At 12:03 PM 1/16/96, Veda Crewe Joseph wrote:
>> Great! Do you have the address and phone # for them?
>> Inquiring minds wand to know.
>
>I just called them to order their samples (finally) yesterday. 800/722-SILK.
>
>_Deirdre
>

        This is for the States, right?  Is there another phone number?  Most
U.S. 1-800 numbers are invalid in Canada.

        Kathleen (Catriona)



"Teehee," quod she, and clapte the windowe to.

------------------------------

End of H-Costume Digest V4 #17
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